Pakistan Traditional view

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Jamiat Ulema Islam-Fazal (JUI-F) Roots JUI-F’s roots lie in Jamiat Ulema-e-Hind (JUH), a conservative Sunni (Deobandi) party in India. JUH was opposed to Jinnah’s All India Muslim League and (along with two other Islamic parties, the Jamat-i-Islami (JI) and Majlis-e-Ahrar), accused the Muslim League of being a secular organisation of ‘misguided Muslims.’ During the all-important election of 1945 in the Punjab in which the Muslim League needed to win big, Jinnah gave the green light to sponsor the creation of a pro-Muslim League religious party(26) that could divide the religious vote of the JUH and the Ahrar. Thus emerged the Jamiat Ulema Islam (JUI) which, at the time, had leadership from both Deobandi as well as the Sunni Barelvi Muslm communities. However, after Pakistan’s creation in 1947, the Barelvi leadership of the party formed its own party and the JUI became a strictly Deobandi Sunni Muslim outfit. Shabir Ahmad Usmani: The founder of JUI JUI w...
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Jamat-i-Islami (JI) Roots Formed in 1941 by Islamic scholar Abul Ala Maududi as a modern fundamentalist Islamic party. JI was staunchly opposed to Jinnah’s Muslim nationalism, suggesting that nationalism was a European concept that had no place in Islam. Another problem Maududi had with Pakistan was that he considered the new country to be in a state of jahiliyat(28) – Arab word meaning ‘ignorance’ and describing the time in Mecca before the arrival of Islam. Nevertheless, the party moved to the newly created Pakistan in 1947 and made its first dramatic entry into the new country’s politics by joining the Majlis-e-Ahrar in an anti-Ahmadi movement in Lahore in 1953. Abul Ala Maududi delivering a speech in 1955. Maududi was arrested for inciting religious hatred and rioting and sentenced to death. The sentence was soon overturned. Lacking electoral pull, the JI recruited educated urbanites into its fold in an attempt to infiltrate the bureaucracy and the verna...
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